成都武侯祠英文導游詞景點講解

2024年3月11日發(作者：韭菜籽功效)

成都武侯祠英文導游詞景點講解

成都武侯祠，位于四川省成都市南門武侯祠大街，是中國唯一的'君臣合祀祠廟，由

武侯祠、漢昭烈廟及惠陵組成，人們習慣將三者統稱為武侯祠。下面是店鋪給大家整理的

武侯祠英文導游詞，僅供參考。

武侯祠英文導游詞【篇一】

Now we're in Wuhou Temple. The Wuhou Temple is to commemorate the Shu

Prime Minister Zhu Geliang ancestral temple. Zhu Geliang's letter Wuxiang Hou,

after the death of overflow, Zhong Wuhou, people called him Wuhou. We can e

the door hanging "Chine zhaolie Temple" hengbian. Han, Liu Bei's title, known as

"shu". Zhaolie, is over after the death of Liu Bei. A note, here is the worship of the

temple of Liu Bei emperor of shu. So, why people called Wuhou Temple? A poem

written by Zou Lu during the Republic of China, revealed the reason: "zhaolie

temple door sales book, the world Wuhou Temple. The origin of fame lost Xunye,

Prime Minister high EMI thinking". That is to say, becau the historical

contribution of Zhu Geliang, his prestige in the minds of ordinary people more

than Liu Bei, people disregard the Royal courtiers of the etiquette and the temple

was the name of the. Adjacent to the Liu Bei zhaolie temple, the Wuhou Temple

into zhaolie temple. Rebuilt in 1672, the formation of the existing Wuhou Temple

temple and the.

The Wuhou Temple was built in the Tang Dynasty, the Tang Dynasty poet Du

Fu had a poem written on it: "prime minister temple where found, energy-saving."

Now the Wuhou Temple is rebuilt in the Qing Dynasty Kangxi. The Wuhou Temple

of the main building is divided door, two door, Liu Bei hall, Zhu Geliang hall, hall

five, strictly arranged in from the south to the north of a line.

Enter the door, we can e the shade of trees, stand six stone, one of the

biggest "through the Tang Dynasty Shuhan Prime Minister Zhuge Wuhou Temple

Monument", has a very high cultural value, known as the "Sanjue monument". The

famous Tang Dynasty inscription written by Prime Minister Pei, calligrapher Liu

Gongchuo writing, Master Lu Jian lettering. Are very exquisite, so called Sanjue

monument. The inscription of Zhu Geliang short and tragic life, were the focus of

rave reviews; prai Zhu Geliang's political and military achievements, and to

encourage exemplary conduct and nobility of character, the Tang Dynasty rulers.

Come with me to the two door, a magnificent and spacious Liu Bei hall in front

of. The Liu Bei gold statue left accompany worship is his grandson Liu Chen. Why

does Liu Chan have no place in here? It is said that becau Liu Chan incompetent

could not keep his inheritance, as in song and Ming Dynasty two generation veral

times destroyed, then there will be no longer plastic. On both sides of the hou,

East Guan Yu and his son Zhou Cang statue, the West has three generations of

Zhang Fei statue. East and West Langfang respectively plastic Shu generals and the

fourteen bronze statue.

We are now out of Liu Bei temple, through a "Wuhou Temple" plaque to Zhu

Geliang hall, to e the hou. The middle of the hall Zhu Geliang wearing guanjin,

shouzhiyushan gild statue, like three drums before it was said that Zhu Geliang

goes south when making, "Zhuge Gu said". The drum has a fine pattern, which is a

precious historical relics. Zhu Geliang West Temple to the tomb of Liu Bei, known

as "Hui ling". "Hui Ling" on the west side of the park was merged into Wuhou

Temple Garden District, 2003. The park was originally the Chine KMT chairman

of the Sichuan provincial government in 1953 by the Liu Xiang cemetery, dressing

into the park, are built in relief stone arch gate, door, Jing Zhong Ting, Xin Jian Tang,

Liu Xiang tomb building. Wuhou Temple on the eastern side of the Jinli Street by

the Wuhou Temple Muum of Jinli Street at the end of the Qing Dynasty for the

recovery of construction, architectural style of the old streets. It is bad on the

Wuhou Temple, expanded the extension of the culture, folk customs, and into the

west, t to eat live, travel, shopping and entertainment in one, become a new

bright spot of cultural tourism in Chengdu. Jinli Street two in 2009 before the

Spring Festival to open to Jinli Street two bold to bring water into the Jinli Street

cycle, the formation of "waterfront landscape of Jinli Street".

Out of the "Hui Ling" is the "Wuhou Temple cultural relics exhibition room," by

Guo Moruo. The display of unearthed replicas of cultural relics and historical

pictures of Wuhou Temple three paintings, antithetical couplet very much, the

Song Dynasty patriotic general Yue Fei writing "model", the modern calligrapher

Shen Yinmo wrote "Longzhongdui" the most striking.

The tomb of Liu Bei hall, we came to the new "three culture exhibition"

exhibition. This area is compod of two parts of the exhibition hall and the external

environment. The content is rich and colorful, the artistic technique image is direct,

t the knowledge, the ornamental is a body, is very worthy of the fine view.

Watching the display, also can also visit the "Oriole Pavilion". It is a small courtyard,

which is worth watching, a variety of temporary exhibition is also very cultural taste.

武侯祠英文導游詞【篇二】

Good morning, ladies

and gentlemen, it’s my great honor to be your local guide. Today, we are

going to visit the Chengdu Wuhou Temple. Wuhou Temple is situated at the south

of the Chengdu city and faces south. It’s adjacent to the Emperor Liubei’s tomb

as well as his temple.

Now, we are at the entrance of the temple. During our visit, plea stay clo

to the group and take good care of your belongings. We’ll start our tour at the

tablet of three consummations, and then Emperor’s Hall, Zhuge Liang’s Hall and

at last the emperor Liu Bei’s Tomb. After the free time, we’ll be back at the

parking at 11:30. In ca somebody gets lost, plea also try to remember the bus

number.

Wuhou Temple was built at the end of the Western Jin Dynasty. Between the

Tang and Song Dynasties, Zhuge Liang and the Emperor Liu Bei had their

independent temples. At the beginning of Ming Dynasty, the two parate temples

merged into one. Towards the end of the Ming Dynasty, the merged temple was

destroyed during war chaos. The prent constructions date from the Qing Dynasty

in 1672.

Wuhou Temple became a national cultural relic protection unit in 1961 and a

muum in 1984. It is not only the most influential muum dedicated to the study

of the Three Kingdoms culture, but also the only memorial shrine where the temple

of a monarch and a temple of his subject are merged into one.

Du Fu, a famous poet in the Tang Dynasty once mentioned it in his poetry:

“ Where would I find the Prime Minister’s shrine? Somewhere outside brocade

city, in den cypress trees.” Here “the Prime Minister’s shrine” is what we

called Wuhou Temple nowadays. The remarks of Du Fu enable us to know where

Wuhou Temple was located. Well, ladies and gentlemen, may I have you attention,

plea? After we visit the LiuBei's Hall, here we are at the entrance of Zhuge

Liang’s Hall. As you can e, inside the hall, horizontal inscribed boards and

couplets which carry words of prai for Zhuge Liang are filling up the walls. . Plea

look at the couplet hanging in front of you .It is the famous couplet written by Zhao

Pan in 1902. Literally it means that:Try to persuade an enemy to stop his attack

during the war, and the war will then disappear. No soldiers wants to fight since

ancient times. Try not to forget conditions and situations, otherwi, leniency and

strict punishment will all fail. Tho who manage Sichuan should think it over.

Well, you may wonder how this couplet came to be? Now, let me tell you. In

fact, the couplet contains two stories, and one of the stories tells us that once

Zhuge Liang rved as the general commander of the Kingdom of Shu, he was

scheduled to attack the Kingdom of Wei in north China. However, he was worried

that the troops of the minorities might take this opportunity to harass the Shu

Kingdom in southwest China. So he went to that areas with his troops and wished

to establish a good relationship with the minorities. At that time, Meng Huo is the

top leader of the minorities, he didn’t accept Zhuge Liang’s good wish and nt

his soldiers to fight against the troops from the Shu. Zhuge Liang successfully

defeated Meng ’s attack and caught him. Instead of punishing Meng Huo, Zhuge

Liang t him free. Then Meng Huo launched another attack, however, he met with

the same defeat., and Zhuge liang t him free again. On the venth time when

Meng Huo was caught, Meng prostrated himlf before Zhuge Liang, saying

武侯祠英文導游詞【篇三】

China has a recorded history of some 3,600 years, beginning with the Shang

Dynasty(16th——12th century BC).The first stage is the primitive society. The

history was much associated with the suppod pre-Xia Dynasty(21th-16th centuy

BC). The cond major periob lasted from about 2,000 to 200 BC. The history dated

the beginning of the slave society from the Xia Dynasty, which constituted the first

Chine state. The third stage extended all the way from 221BC, when Qin

Shihuang united China, to the Opium War of 1840. Historical docments name the

third period as the Feusal Imperial Rule. The feudal society in China pasd through

a period of disunity beginning at the Three Kingdom Period, and ending in shoet-

lived Sui Dynasty(581——618), Western Jin(265——316)via Eastern Jin(317——439)

and the Southern and Northern Dynasties(386——589).

The following story occurred in the three Kingdom Period. At the rnd of the

Eastern Han Dynasty(25——220) a gtrat peasant revolt happened. Many local

officials developed into warlords to assisty the Han Emperor in suppressing the

rebellion. During this period the watlotds took the opportunity to build uyp their

own political and military strengty and made themlves into autonomous regional

warlords. Finally the warlords carved the Han Empire into three kingdoms of Wei,

Shu and Wu. The populous episodic novel,The Romance of the Three Kingdoms

traces the ri and fall of the three kingdoms and vividly depicts the turbulent social

conditions at that time. The rulers of the three independent kingdoms struggled

for supremacy. Cao Cao and his son

established the kingdom of Wei at Loyang. He was in actual control of only the

North China homeland. Two rivals soon proclaimed emperors themlves

elwhere. The kingdom of Wu with its capital in Nanjing occupied dChangjiang

Valley, The kingdom of Shu was created with its capital in Chengdu. Ti was in the

control of Sichuan and parts ojf the highland of south China.

Wuhou Temple is much associated with the kingdom of Shu. It is the place to

commemorate Zhu Geliang, Prime Minister of the kingdom. Wuhou was a top

official title conferred upon Zhu Geliang after his death. It is unfortunate that no

historical documents have recorded the time of its establishment. However, Du Fu,

a top Tang Dynasty poet wrote a poem of kwhich two lines say as below:"Where

would I find the Prime Minister's shrine?Somewhere outside Jinguan, in a den

cypress glade."

This poem helps us infer that Zhu Geliang Temple was already in ezistence in

the Tang Dynadty. During the Tang and Song Dynasties Zhu Geliang and Emperor

Liu Bei had their independent temples in Chengdu, At the beginning of the Ming

Dynasty the two temples merged into one. Towards the end of the Ming Dynasty

the merged tempke was destroyed during war chaos. The prent buildings date

from the Qing Dynasty in 1672. The main entrance gate hangs a horizontal

inscribed board. It says, "Han Zhaolie Temple".Han refers to the kingdom of Shui;

zhaolie was Liu Bei's posthumous title. The board indicates that the whole temple

was built in honor of Liu Bei. But why do all the people call it Zhu Geliang Tempke

instead of Han Zhaolie Temple? It is due to Zhu Geliang's invaluable historical

contribution, and his political and military strategies to the development of the

kingdom. In the view of the local peopoe his prestige far gan to call it Zhu Grliang

Temple regardless of the emperor's dignity and the temple's original name.

Gtadually more and more people accepted the new name of the temple through

common practice.

The temple compound consists of five mainbuildings: the Front Gate, the

Second Gate, Kiu Bei's Hall, Zhu Geliang's Hall and Liu Bei's Tomb. The buildings

are all located aling an imaginative axis line in a regular shape. Six huge stone

tablets are flanked in the yard between the front and the cond gates. Four of

them were of the Qing Dynasty, one of the Ming and one opf the Tang. The tablets

of the Qing state the stori about the reestablishment of the temple; the one of

the Ming describes the development of the temple. The one of the Tang is far more

famous than the other five. It was t up soon after Wu Yuanhen, a local top military

commander in west Sichuan and his 27assistants worshiped Zhu Grliang in the

temple in 809 during the Tang Dynasty. Pei Du,who rved as a prime minister for

his three Tang emperors ijn different times, compod an rssay associated with the

worship. In the essay he eulogized Zhu Geliang for his great contribution to and

his spare-no-efforts in unifying the whole China and the development of Sichuan,

Liu Gingchuo, a well-known Tang calligrahist, copied the essay on the tablet

according to the pattern of Liu's handwriting. The three well-known persons joined

hands to perfect the tablet, so later in people called it "The Three Perfecdstion

Tablet".

Inside the Second Gate is Liu Bei's hall. His statue stands behind the front altar,

flanked by his son snd gtandson. To the right of the main shrine is a red faced

image called Guan Yu; the left is General Zhang Fei, reprented with a black face.

Liu,Guan and Zhang are sworn brothers as prescribed in the novel The Romance of

the Three Kingdoms.

There are two galleries in the yard, which contain terracotta figures of the Qing

Dynasty, 28 in all, generals on the right and minisiters on the lelt. During the Three

Kingdom Period the rulers of the independent kingdoms fought each other for

period was regarded as a romantic epoch of knightly

site is just about holy to thousands of Three Kingdom well-loved

figures in the temple are the historical source from which later novels and dramas

have captured the imaginations of generations of Chine readers and audience.

Behind Liu Bei's hall is the cond yard where Zhu Geliang's hall is

Geliang's hallis obviously lower than Liu Bei's. Visitors bave to walk down veral

steps before they can get into the cond disparity in the construction

height displays the traditional Chine hierarchical social r is the son

of is superior;and other people are inferior.

On the top of the entrance gate of Zhu Geliang's hall hangs a horizontal

wooden board,which says,"Eternal Glory All Over the World (名垂宇宙)."Many

ancient couplets hang inside the hall, but the most famous one is right in the

middle of the says,“能攻心則反側自消，從古知兵非好戰;不審勢即寬嚴皆誤，后

來治蜀要深思。”

It means that try to persuade an enemy to stop his attack during a war and the

war will then disappear. No soldier wants to fight since ancient not to

forget to weigh the conditions and situation, ogherwi leniency and strict

punishment will all fail. Tho,who come to manage Sichuan,should think it over

again.

This couplet contains two stories. Once as Zhu Geliang was the general

commander of the shu Kingdom, he was scheduled to attack the Wei Kingdom in

north r, he was worried that the troops of the minorities might take

a chance to harass the Shu Kingdom in southwest came to tealize that

the good relationship with the minorities was very important. So he went the

southwestern area with his troops. Meng Huo( 孟獲),the top leader of the minorities

didn't accept Zhu Geliang's ud his soldiers to fight against the

groops from the Geliang successfully defeated his attack and caught

Meng Huo. Instead of punishing him,Zhu Geliang t him Meng Huo

launched another attack and he met with the same Geliang t him a

free the venth time after Meng Huo was caught,he prostrated himlf

before Zhu Geliang saying ghat he and his soldiers had given rp any atrelationship

with the Shui then on the minority people and lf the Shui Kingdon

lived in amity.

【成都武侯祠英文導游詞景點講解】