董永傳說

2024年3月14日發(作者：裴多菲簡介)

董永傳說

1、簡介

“董永傳說”是我國古代民間傳說。金壇“董永傳說”的發源地在江蘇省常州金壇市

直溪鎮境內的董永村（原名董里）。光緒版《金壇縣志》多處記載了孝子董永和七仙女及其

子鶴生的傳說。在金壇直溪境內，與董永傳說相關的遺存、遺跡和實物多達40多處（件）。

金壇境內有董永廟、望仙橋和董永墓遺；望仙橋下有乾隆年間《望仙橋重建記》碑文；

董永與七仙女訂情的老槐樹尚在金壇；光緒版《金壇縣志》有董永、望仙橋、董墓及望仙

古石等多處記載；金壇歷代名賢詠嘆董永與七仙女的詩詞很多。

2、歷史源流

董永傳說始于漢代，最早出現在東漢武梁祠畫像石，漢代文學家劉向根據這段故事寫

成了《孝子圖傳贊》。三國時曹植的《靈芝篇》有描述：“董永遭家貧，父老財無遺。舉假

以供養，傭作致甘肥。責家填門至，不知何用歸。天靈感至德，神女為秉機。”東晉干寶在

《搜神記》中寫下了“董永賣身葬父、仙女下凡相助”的故事，語言簡樸，情節已趨完整。

唐代，敦煌寫卷中的《搜神記一卷·行孝第一》、《孝子傳》、《董永變文》等對董永故事做了

儒釋道綜合改編，最后以俗講這一唐代佛寺禪門講經同民間講唱文學相結合的形式對董永

故事在下層民眾中的傳播起到了非常廣泛的影響。“董仲尋母”情節是敦煌民間說唱藝人的

獨特藝術創造，也是迄唐代為止董永故事中最精彩的情節，其中隨處可見佛道二教的影響。

宋元時代，隨著說書行業的發達，“董永遇仙”的傳說在話本中流行。明代，經過文人洪梗

的采編、整理，將此收入他的《清平山堂話本》的“雨窗集”中，使之保存了下來。嘉靖

前后，民間藝人又依據宋元話本《董永遇仙》改編成戲曲《槐蔭樹》、《織錦記》、《遇仙記》

等，將董永的形象搬上了舞臺。

3、藝術特色

董永行孝故事被奉為典范，列為二十四孝之一，這與人們樸素的道德觀念有著密切的

聯系；董永傳說的思想核心是孝敬父母，這也是中華民族所提倡的傳統美德，與當今倡導

的社會主義精神文明相吻合，已經成為社會主義道德風尚的重要組成部分，這是該傳說具

有的現實性特征。董永傳說以口頭民間文學的形式，經過歷代文學家的藝術加工，逐步演

變成驚天動地的天上人間情緣，演繹為孝心感天、賣身織縑、下凡結緣、滿工回家、天地

同心等充滿神奇色彩的誘人情節，使這一故事歷經千年而不衰，具有鮮明的傳奇性特征。

4、傳承

“董永傳說”在當地家喻戶曉，婦孺皆知，但因是口耳相傳，其傳承譜系互相交叉，

難以一一梳理，現可追溯的主要有三支：（1）李雙孝、李林春、李書知、李中正；（2）吳

小鳳、李云發、李云良；（3）李金才、李向榮、李瑞蘭。

07.16

心智銳利、精明機警、深受較高的同情所感動，是人權斗士。喜干涉他人的傾向，但

動機是慈悲的，因此會有許多誤會和失望。記住，生命的最大報酬是屬于那些先關心自己

事情的人。

1, introduction

" The legend of Dong Yong" is the ancient Chine folk legend. Jintan" the

legend of Dong Yong" the birthplace of Changzhou in Jiangsu province Jintan City

Creek Town in the territory of Dong Yongcun (formerly Dong Li ). The version of"

Jintan county" multiple records a filial son Dong Yonghe ven fairies and the

legend of crane. Straight Creek territory in Jintan, and the legend of Dong Yong

related remains, ruins and objective up to more than 40 ( pieces).

Jintan in the Dong Yong temple, hope and Dong Yong's tomb at Xianqiao;

Wang Xian Qiao has Qianlong" look down" inscription Xianqiao reconstruction;

Dong Yong and ven fairy conditions t the old tree is in Jintan; the version of"

Jintan county" with Dong Yong, Wang Dong Xianqiao, tomb and Wang Xian

ancient stone and other records; Jintan history famous aria Dong Yong and ven

fairy poems many.

2, historical origin

Dong Yong legend began in the Han Dynasty, first appeared in the Eastern

Han Wu Liang Ci portrait stone of Han Dynasty writer Liu Xiang, according to the

story."" son of commentaries on a biography. When the Three Kingdoms Cao Zhi"

glossy ganoderma":" Dong Yong of described by poverty, elders and money. Lift

off to feed, make commission to Gan fertilizer. Duty home door to fill, I do not

know what to. Day inspiration for perfection, the goddess by machine." Gan Bao in

the Eastern Jin Dynasty in the" sou" wrote" Dong Yong prostitute burial parent,

fairy Xiafan help" story, simple language, the plot has become a complete. The

Tang Dynasty, Dunhuang manuscripts of" sou Shen Ji, a volume of filial piety and

first"," pass"," Dong son permanent Bianwen" on the Dong Yong story was

Confucianism comprehensive adaptation, finally to custom the Tang Dynasty Zen

Buddhist temple door preaching with folk oral literature in the form of a

combination of the Dong Yong story in the lower level people spread very widely

influence. " Dong Zhong eking mother" the plot is the Dunhuang folk rap artist

's unique artistic creation in Tang Dynasty, is also up until Dong Yong story the

wonderful plot, which can be en everywhere two Buddhist teaching effect.

During the song and Yuan Dynasties, as the industry developed," Dong Yong kid"

in the vernacular in popular legend. The Ming Dynasty, through the scholar Hong

Terrier gathering, sorting, the income of his" vernacular" Qing Pingshan hall" the

window", make prerved. Jiajing and folk artists, according to" Dong song

Huaben permanent Fairy" adapted into drama" of"," remember" tree tapestry,"

Kitty", will be the image of Dong Yong on the stage.

3, art characteristic

Dong Yonghang was regarded as a model of piety stories, listed as one of the

people", with simple moral concepts are cloly linked; the legend of Dong Yong

thought core is filial piety the parents, this is also the Chine nation 's traditional

virtue advocated, and the advocated socialist spiritual civilization coincide, have

already become the important part of socialist morality this is the legend, with

realistic characteristics. The legend of Dong Yong to the oral folk literature form,

after a long history of literary art processing, gradually evolved into the

immeasurably vast difference between shaking heaven and earth, interpreted as

filial piety feeling day, fine, affinity, an indentured fabric full labor home, world

concentric, full of magical color attractive plot, make this story through thousands

of years, with the distinctive characteristics of legend.

In 4, heritage

" The legend of Dong Yong" in the local make known to every family, even

woman and children all know, but becau it is teach orally, its transmission

spectrum cross each other, hard one one combs, now can be traced mainly has

three: ( 1) Li Shuangxiao, Li Linchun, Li Shuzhi, Li Zhongzheng; ( 2 ) Wu Xiaofeng, Li

Yun, Li Yunliang; ( 3 ) Li Jincai, Li Xiangrong, Li Ruilan.

二：

1, Introduction, "Dong legend" is China's ancient folklore. Jintan "Dong

legend" Changzhou, Jiangsu Province, the birthplace of Jintan straight in the

territory of Dong Town Village (formerly known as Trang). Guangxu version of the

"golden altar County," and many records of the filial son Dong son crane fairies

and legends born. Straight Creek gold altar in the territory, remains associated

with the legendary Dong, up to 40 multiple sites and in-kind (pieces). Kim Dong

temple altar territory, and Dong Wang Xianqiao left the tomb; look under the

Qianlong Xianqiao "look Xianqiao reconstruction mind" inscription; Dong and

fairies love the old t is still the golden altar Ash; Guangxu version of the "golden

altar County" There Dong, Wang Xian Qiao, Dong Wang Xian ancient stone tomb,

and many other records; golden altar of ancient Ming Xian Dong chant poems and

a lot of fairies. 2, the legend began in the history of the origins of Dong Han

Dynasty, first appeared in the Eastern Han Wu Liang Shrine stone, according to Liu

Xiang Han writer wrote the story "filial Figure Chuan Chan." Three Kingdoms, Cao

Zhi, "Ganoderma articles" a description: "Dong was a poor family, elders financial

exhaustive. Give leave to feed, Gan fat commission for cau. Responsibility to fill

the door to the hou, I do not know what normalized. Shitoku day inspiration,

goddess as Bing machine. "dry Eastern Jin Dynasty treasure in the" Immortals

"wrote in" Dong prostitute buried father, goddess help solve the problem, "the

story, the language simple, the plot has become complete. Tang Dynasty,

Dunhuang Manuscripts in the "Immortals first roll ? piety," "dutiful son" and "The

Dong culture change" and so do the story of Dong comprehensive adaptation of

Confucianism, Taoism, and finally to vulgar talk that Tang Dynasty Buddhist Zen

preaching about singing with folk literature in the form of a combination of the

lower story of the Dong people played in the spread of a very broad impact. "Tung

Chung in Search of Mother" episode is a unique folk artists of Dunhuang art of

creation, but also up until the Tang Dynasty, Dong the most exciting story plot,

which you can e the impact of two teaching Buddhism. Song era, with the

storytelling industry developed, "Dong ca of Sin" in the words of the popular

legend. Ming Dynasty, after the flood stems of literary editing, finishing, this

income to his "clear the hall, then this" and "rain window t", so prerved. Jiajing

around, folk artists and bad on Song and Yuan Dynasties, "Dong ca of Sin,"

adapted into a drama, "Huaiyin tree", "tapestry in mind," "ca of Sin" and so on,

the image of the Dong onto the stage. 3, artistic Dong story is regarded as a model

of filial piety, as one of Filial Piety, which is one simple moral values are cloly

linked; Dong legend the core idea is to honor their parents, which is advocated by

the Chine nation's traditional virtues , and advocated a socialist spiritual

civilization of today is consistent socialist morality has become an important part,

this is the reality of the characteristics of a legend. Dong legend in the form of oral

folk literature, literary history through the art of processing, and gradually evolved

into a love of heaven and earth shaking, interpreted as a n of filial piety days,

bondage woven thick waterproof silk, down to earth soon, full of work home, so

full of amazing world concentric attractive color plot, so this story does not

weaken after the millennium, with distinct features legendary. 4, passing "Dong

legend" in the local houhold, including women and children, but is word of

mouth, its transmission spectrum of cross-cutting, is difficult to eleven in order, are

traceable mainly three: (1) Li Shuangxiao, Lilin Chun, Li Shu know Li Chiang; (2) Wu

Xiaofeng, Li Yun-Fat, Li Yunliang; (3) only Li, Xiang-Rong Li, Li Ruilan.