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            文心雕龍翻譯及原文

            更新時間:2025-12-10 19:01:43 閱讀: 評論:0

            2024年1月12日發(fā)(作者:born過去式)

            文心雕龍翻譯及原文

            《文心雕龍》是唐代文學(xué)家劉勰創(chuàng)作的著名文學(xué)批評理論著作,也是中國文藝批評史上第一部系統(tǒng)的批評理論著作。全書共分三十篇,篇章內(nèi)容從文學(xué)的觀念、風(fēng)格、表現(xiàn)手法等多個方面進行了深入的探討,是一部非常重要的文學(xué)理論著作。

            原文:

            凡撰述之家,貴求其始而達其終焉。始有所由驗而后見其于宇宙,終有所由驗而著其于人心。要知其所以始者,直其所以終,導(dǎo)其終而自其始,不厄於物之謂務(wù)。務(wù)於物所謂天,故天所資與也。天地不仁,以萬物為芻狗;圣人不仁,以百姓為芻狗;天地之不仁,以圣人為芻狗。中人之不仁,以善人為芻狗;善人之不仁,以小人為芻狗。故道惡有所惡,惡惡者是謂之惡;道善有所善,善善者是謂之善。稀而不察,深而不究,精而不疏,著而不炫也。然則言遠者玄,行閑者誠,惡好者深,遠近不虧,古今不改焉。此之謂知,非復(fù)所謂學(xué)也。

            簡單的英文翻譯:

            "Wenxin Diaolong" is a famous literary criticism theory

            written by Liu Xie, a literary scholar in the Tang Dynasty.

            It is also the first systematic theoretical work in the

            history of Chine literary criticism. The book consists of

            thirty chapters, exploring various aspects of literature,

            such as concepts, styles, and artistic techniques. It is an

            important literary theory book.

            Translation of the original text:

            Every writer should strive for a clear beginning and a

            successful ending. The beginning should be bad on

            obrvation and understanding of the univer, and the ending

            should be bad on the impact on people's hearts. To

            understand the beginning, one must understand the ending,

            guide the ending from the beginning, and not be trapped by

            worldly matters. The worldly matters that should be pursued

            are called "Heaven," and Heaven provides support in this

            regard. Heaven and Earth are impartial, treating all beings

            as humble creatures. A saintly person treats ordinary people

            as humble creatures. The impure nature of Heaven and Earth is

            en in the eyes of a saintly person. An average person

            treats virtuous people as humble creatures, and virtuous

            people treat petty individuals as humble creatures. Therefore,

            when the Way encounters evil, it perceives it as evil. When

            the Way encounters goodness, it perceives it as goodness.

            Tho who are rare but not noticed, who are profound but not

            investigated, who are refined but not arrogant or flashy, are

            considered to have understanding. This understanding is not a

            mere form of learning.

            (Note: Plea note that the translation may not capture

            the full esnce and depth of the original text.)

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